The Book of Common Prayer recommends reserving Baptisms for a baptismal feast day, of which there are four. And today is not one of them! But perhaps it should be, for the appointed Gospel reading deals in an indirect way with both of the Great Sacraments of the Christian faith: Baptism and Eucharist.
Last week’s reading from the Gospel of Mark skipped over a large chunk of text, the story of the feeding of the 5000. Today, we get the missing story, although from John’s Gospel.
Word has spread that Jesus is miraculously healing the sick. And in an age when only the very wealthy could afford to consult a physician (much like today!), there were many people who were sick. And they were besieging Jesus. Needing a little respite from the crowd, he climbed to the top of a hill overlooking the Sea of Galilee. When he sees that the crowd is following him even there, he doesn’t get angry. He doesn’t even complain. Instead, he expresses concern that the people will suffer hunger.
Now, Philip and Andrew, who are there with Jesus, are realists. They know that there is nothing they can do for a crowd of 5000 people. Andrew points out that all they have on hand is five loaves of barley bread and two dried fishes. Philip and Andrew undoubtedly knew the story of how the prophet Elisha multiplied 20 loaves so as to feed 100 people. But for Jesus to feed 5000 from only 5 loaves would require a miracle 200 times more powerful than Elisha’s. Clearly, they didn’t think it possible—even for Jesus. But they were wrong—quite wrong! Jesus took the bread and the fishes, blessed them, and distributed them. All were filled, and there were even leftovers!
Based on the Bible readings we have heard recently, you might think we were in the season of Epiphany. Last Sunday, we had two accounts of divine epiphanies, one to Moses and one to Jesus’ inner circle. Today, we get another two epiphany stories, one to the prophet Elijah and one to a boatload of Jesus’ disciples.
Let me start out by setting the scene for the epiphany to Elijah. Elijah had bested the prophets of the pagan god Ba’al in a contest and ordered the losers in the contest to be executed. Queen Jezebel, in turn, ordered that Elijah be executed. He ran away to a cave on Mount Horeb to hide and to bemoan his fate.
There, in that cave, Elijah hears the voice of the Lord asking him what he is doing hiding in a cave. Elijah complains that he is the last faithful Israelite left in the land and is now under a sentence of death. The Lord then instructs Elijah to go out onto the mountain and await his appearance. Here is where things get really interesting! Instead of instantly obeying, Elijah waits in the cave for a sign. First, there is a great wind. Elijah stays put. Then, there is an earthquake. Elijah stays put. Then, there is a great fire. Elijah stays put. In each case, we are told, the Lord was not to be found in these terrifying phenomena. Last but not least, there is the faintest of whispers, the merest of murmurs. At long last, Elijah leaves the cave to meet with the Lord, rightly discerning that the Lord has finally arrived. We are told that he covers his eyes with his cloak, lest he be struck dead by the sight of the Lord’s face. Outside that cave on Mount Horeb, the Lord asks Elijah the very same question he had asked before. And again, Elijah gives the very same answer. It is as if he has learned nothing about the power of the Lord! He is still afraid. He is still discouraged. He is still bone-weary. At this point, the Lord shows him mercy, allowing him to retire after he has trained up a successor.