By the Rev. Darren Miner
In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
Over the years, you have probably noticed that I tend to preach primarily from the Gospel reading. But not today! Something in St. Paul’s epistle drew me to it; it seemed to speak to the situation in America today. So you won’t get yet another sermon about evangelism and fishing for people. Instead, you will get a homily on what it might mean to share the mind of Christ.
St. Paul is writing to a small church that he started in the city of Corinth. He has been informed that the church is splintering into factions. As their spiritual father, he is determined to put the kibosh on that. After a few introductory remarks, he gets to the point: “I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose.”
Although elsewhere Paul refers to himself as the Corinthians’ spiritual father, here he calls them “brothers and sisters.” Here, he emphasizes that they are all of equal stature in Christ, and most importantly, that they are all one family. Paul explicitly calls on the name of Jesus to emphasize the solemnity of his exhortation, which is to be united in the same mind. Now, in today’s reading, it isn’t obvious what Paul means by sharing the same mind. But in his letter to the Philippians, he makes it crystal clear:
If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form he humbled himself and became obedient to the point of death—even death on a cross. (Phil. 2:1–8)