If the headlines are to be believed, many Americans today seem to think that our current situation is somehow unique. It is not! The authors of our prayer book, and more importantly, the authors of the Holy Bible describe a world, that in many ways, looks very familiar. And we would be wise to listen to their counsel.
The Collect of the Day reminds us that ours is a God who “always resist[s] the proud who confide in their own strength.” The psalmist advises us not to put our trust “in rulers, nor in any child of earth, for there is no help in them.” And St. James marvels at how we honor the rich and despise the poor, when, in fact, it is the rich who oppress the poor, who drag their opponents into court in order to extract the last penny from them. In contrast, we are told, the poor in the world have been chosen by God himself to be “rich in faith and to be heirs of the kingdom.”
In an oblique way, all three Bible readings today speak to the political and spiritual crisis that the United States finds itself in today.
The first reading is an oracle from the prophet Jeremiah. And it starts off somewhat dramatically with a curse against political leaders who are corrupt and ineffectual, leaders who have failed to protect the people they were given charge over. Malfeasance, incompetence, and just plain bad government have resulted in a national disaster. The people of Judah have been conquered by their enemy and are being sent off into exile. Through the gloomy prophet Jeremiah, God warns the leaders of the nation that they will be punished by God for their failure to do their duty: “You have not attended to my flock; so I will attend to you!”
So far, the reading is all gloom and doom—at least for the corrupt leaders of Judah. But the tone changes abruptly to one of hope and promise. God vows that he will reunite his people by sending them a leader who can be trusted, a true descendent of David, a Messiah. “He shall reign as king and deal wisely, and shall execute justice and righteousness in the land.” This prophecy was made about 2600 years ago, and unfortunately we are still waiting for it to be fulfilled. Yes, the Messiah came as promised, but the promised reign of justice eludes us still. And so, we wait with longing for his Second Coming.
The psalm appointed for today, Psalm 23, a psalm read at almost every Christian funeral, also makes a bold political statement. It starts out with that well-known phrase “The Lord is my shepherd.” Since the shepherd is a metaphor for the leader of the people, what the psalmist is really saying is that the only king, the only leader, the only President who gets his full allegiance is the Lord. After this affirmation of undivided loyalty to the Lord, the rest of the poem expresses the most profound trust that this divine shepherd will provide for every need. He will provide food and water for physical sustenance. He will provide guidance through every sort of danger. No longer will there be anything to fear. Then abandoning the metaphor, the psalmist speaks directly of the generosity, the goodness, and the compassion of the Lord. And he expresses the hope that he may abide in the presence of the Lord forever.
For us Christians, this shepherd, this leader, this divine king is the one to whom we give our allegiance, above every other allegiance. And today, as we recited that pastoral psalm, we joined our voices with that of the ancient psalmist and declared that the Lord alone is our shepherd, the Lord alone is our leader, the Lord alone is our President.
The Letter to the Ephesians goes on to speak of the unity that this shepherd has brought. In the Church, he has united Jew and Gentile, citizen and foreigner. This shepherd, this Messiah, this divine President does not build walls to separate peoples; no, he breaks down the walls that divide one people from another. With the election of President Jesus, there are no longer illegal immigrants and legal citizens. There are no longer Democrats and Republicans. All are united into one new humanity. All are reconciled and welcomed as citizens of the new commonwealth. This, brothers and sisters, is the Christian dream and the Christian hope. It hasn’t happened yet—that’s for sure! But we are promised that it will happen—but only if we follow the right shepherd, the right leader, the right President, the one whose name is above all other names—Jesus Christ.
Lastly, we come to the Gospel reading from Mark. It too speaks about our divine President Jesus. And what does it tell us about his approach to leadership? That he truly cares and that he knows how to express it! He sees people who are oppressed, who are tired, who are hungry. He sees people who have lost their way and don’t know which way to turn. So what does he do? Out of the purest compassion, he cancels the weekend at the golf resort, and he abides with his people. He teaches them about God’s love for them. And as we will hear next week, he feeds them. Lastly, he reaches out and touches them, and by his touch, he makes them whole again.
I took a course on leadership a few years ago. Do you know what the most valuable leadership skill is? It’s the ability to let the people you lead know just how much you care about them. I was astonished! But I shouldn’t have been so surprised. For what we were promised by Jeremiah, what we were promised by St. Paul, what we were promised by St. Mark is a leader who cares for us. And folks, President Jesus has always cared for us, every one of us. He cared so much that he was willing to give up his very life for us. And he wants us to care for one another in that same way.
Now, frankly, no American President, no political leader anywhere, could ever hope to compete with President Jesus. But it behooves the leaders of the world to try a little harder to emulate the compassion of the Good Shepherd. It behooves them to guide and to protect and to feed and to unite. And it behooves us to speak out when they fall short. But no matter how badly our leaders may fail us, we know that someday things will be better—much better! Someday, we will all live together as one new humanity in the commonwealth of President Jesus, and he will fulfill his campaign promise to make Creation great again. Let us pray with all our hearts for the swift coming of that day!
On May 26, while I was on a pilgrimage to the Holy Land, I had the opportunity to take a ride on something called the “Jesus Boat.” And I have a certificate to attest to the fact! The boat takes pilgrims and tourists on a short trip out on the Sea of Galilee. The point is to give one a feel for what it must have been like to sail on the sea in Jesus’ day. As much as I enjoyed the little jaunt out on the water, it lacked a certain authenticity. For one thing, the afternoon was sunny and clear, with only the gentlest of breezes. For another, the boat didn’t look a thing like a first-century fishing boat. When we toured the nearby museum, we got to see a genuine “Jesus Boat.” It was about 25 feet long, 8 feet wide, and might possibly have held a dozen people. And unlike the “Jesus Boat” I sailed on, it didn’t have a large deck with deck chairs and a gasoline-powered engine. Looking at the genuine “Jesus Boat” taught me one thing: every trip out on the water in Jesus’ day entailed a risk to one’s life. Maybe that’s why the Old Testament portrays the sea as some sort of creature of chaos, opposed to the orderly rule of God.