By the Rev. Darren Miner
Today is the first Sunday in Lent, a period of 40 days of self-examination and self-discipline in preparation for Easter. Those few who were able to attend the Ash Wednesday service heard a lengthy address concerning the origins of Lent. For those here today who missed that, I will read just a brief excerpt: “This season of Lent provided a time in which converts to the faith prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church.”
This explains why all three of today’s Bible readings deal in some way or other with the sacrament of Baptism. The first reading from Genesis gives us God’s covenant with the remnants of humankind, those who were saved from the Great Flood. As you may recall, God was disgusted with the sinfulness of his people, and he decided to “reboot the system.” He drowned all the creatures on Earth, with the exception of eight members of one family and the animals that they had collected into the ark. God then made a covenant with those eight survivors, and with their descendants, never to do such a thing again.
Now, if we take the story literally, it is horrific. Millions of people must have been drowned. But our ancestors in the faith, including St. Peter, sought a deeper, more spiritual meaning in this tale of mass destruction. And they accomplished this by reading the story of the Flood as a kind of allegory. The waters of the Flood were understood as symbolic of the waters of Baptism. In their understanding, the drowning of the Earth’s many sinners symbolically represented the drowning of our sins in the holy font. Noah’s ark of wood was understood as a symbol of either the wooden Cross of Christ or his salvific Church. Lastly, the covenant of the rainbow that we heard about in the first reading was seen as a prefigurement of the baptismal covenant.