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Christ is Risen!

 

Gospel Reading

By the Rev. Darren Miner

Some 2000 years ago, in a backwater of the Roman Empire, something happened that changed the world. On the first Good Friday, Jesus of Nazareth was executed on a cross. On the first Holy Saturday, he lay buried in a borrowed tomb. And then on the third day after his death, the first Easter, he was raised from the dead, as a sign of God’s love for Jesus and for us. For we are told that if we have faith in God’s saving love, we too will be raised from the dead. That in a nutshell is the Easter message.

But faith is such a tricky matter! If we but read the newspapers or watch the news coming out of Syria or Turkey or France or Belgium, it is easy to believe in Good Friday. It is easy to believe that the world would brutally kill a gentle man whose only wrong was to teach God’s love. It is easy to believe the Holy Saturday message that this man of peace is dead and buried—The End! But to be honest, it is harder to believe in the Easter message, that sin and death did not—and do not—get the last word!

We may imagine that ours is the first generation of doubters, but that just isn’t the case. St. Paul contended with his fellow Jews trying to convince them that the Resurrection of the Messiah was foretold in scripture if only they had the eyes to see and the ears to hear the truth. Later, St. John wrote the Gospel account of the Resurrection that we heard proclaimed today. He wrote his Gospel for one reason and one reason only: that all generations might know the truth about what God did in his day and, believing that truth, might have eternal life through Jesus Christ.

Of all the Gospel accounts of the Resurrection, John’s is the most vivid and detailed—and convincing! In the midst of the miraculous, we get real, honest portrayals of how various disciples of Jesus reacted to his death and later to the mystery of the empty tomb.

The two boys, Peter and the Beloved Disciple, upon hearing that Jesus’ body has gone missing from the tomb, compete in a footrace to see who will get there first. The Beloved Disciple wins, but then chickens out, letting Peter be the first to enter the tomb. One disciple is forever changed; the other is merely mystified. The Beloved Disciple believes, even though he doesn’t understand. Peter is just plain confused. The impatient boys head home. And because of their impatience, they miss out on a miracle (at least for now).

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Easter Service, Sun. March 27 at 10 a.m.

EasterService2016

Easter Service: Sun. March 27, 10 a.m.
Incarnation Episcopal Church, 1750 29th Avenue, San Francisco

Easter Day is the greatest feast of the Christian Year. This is a time of great celebration as we rejoice in our redemption. Join us in the joyous celebration. The service includes special music followed by a festive reception.

For more information visit www.incarnationsf.org or call (415) 564-2324

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For All the Saints

By the Rev. Darren Miner

Lectionary Reading

Click here for a printable pdf version.

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

Today is All Saints’ Day, a “principal feast day” in the liturgical calendar of the Episcopal Church. And so, here we are, gathered together to commemorate all the saints. But what exactly do we mean my the word “saints”? In the early church, all baptized Christians were called saints. All were considered holy. All were considered set apart for God’s use. Only later did the term become limited to those who had lived lives of heroic sanctity and, most especially, those who had crowned their lives as martyrs to the faith. As a result of this change in connotation, the remembrance of the “unheroic” faithful was put off to the following day, the feast of All Faithful Departed, more commonly known as All Souls’ Day. Frankly, I prefer the earlier usage. I like to think of this day as a day to remember all the faithful of ages past, whether or not they were particularly “heroic” in their faith.

But this feast day is not just about looking backward. This day is also a day of looking forward. The prayer book designates this feast as one of four baptismal feasts, at which we dedicate new saints to God through Holy Baptism and at which we may optionally renew our own status as saints by solemnly reaffirming our baptismal vows. Truly, this is a day to remember all the saints—past, present, and yet to come.

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Alleluia! Christ is Risen. The Lord is risen indeed. Alleluia!

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In stillness the earth awaits the Resurrection

The Lord’s descent into the underworld
Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.
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He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”
I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.
See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.
 I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.
Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.
IconIn Harrowing of Hades, fresco in the parecclesion of the Chora Church, Istanbul, c. 1315, raising Adam and Eve is depicted as part of the Resurrection icon, as it always is in the East.
Text from an ancient homily for Holy Saturday

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