By the Rev. Darren Miner
We’re two full weeks away from Easter, yet already we get more than a glimpse of what resurrections means. All three readings today deal in some way with the subject of life coming out of death.
Ezekiel tells us of a vision in which he looks over an ancient battlefield strewn with the desiccated bones of Israelite soldiers. He is told to prophesy to the bones and bring them back to life. And he does! Helpfully, Ezekiel also tells us the meaning of his vision: the dispirited and subjugated people of Israel, exiled in Babylon, will be given a new spirit of life and will be returned to their homeland.
St. Paul, in his letter to the Romans, contrasts life in the flesh with life in the Spirit. Life in the flesh, we are told, is no life at all, but living death. Now, when Paul speaks of “flesh” he is not speaking of our physical bodies or of the material world as such. He uses that word “flesh” as a sort of code word to speak of creation alienated from God, humanity focused on self-gratification. Life in the Spirit, on the other hand, yields peace in the present and eternal life at the Resurrection.
Finally, we come to that long, but fascinating, story of the raising of Lazarus (whose name appropriately means “God helps”). This story is not a vision, like Ezekiel’s, and it’s not a theological treatise, like Paul’s letter. It purports to be a historical account. But unlike a newspaper story, this account clearly has a theological and a pastoral purpose.