Tag Archives: man born blind

Be Lamps to the World and Rays of Righteousness

By the Rev. Darren Miner

Gospel Reading

Today is the fourth Sunday in Lent. Traditionally, it is called Laetare Sunday from the Latin word for “rejoice.” On this Sunday, there is a lightening of the penitential austerity of Lent, and in some parishes, the celebrant wears pink vestments to mark this change. Since I’m not overly fond of pink, I’ve decided to stick with violet. However, in keeping with the lessening of our penitence, you will get a rather jaunty spiritual for the communion anthem.

Now let’s turn to Chapter 9 of John’s Gospel and the story of the man born blind. The story opens with Jesus’ disciples asking him whose sin was the cause of the man’s blindness, his or his parents. It seems a strange question to our ears. I doubt that most people today believe that their sins will be visited on their offspring. But in Jesus’ day, this idea was still prevalent. That explains the possibility of his blindness being due to his parents’ sin. But how on earth could his blindness be due to his sin, if he was born blind? The answer, of course, is that he must have sinned in the womb. According to Jewish tradition, this was possible. For example, if the mother worshiped an idol while pregnant, the fetus was considered guilty of idolatry as well.

In any case, Jesus dismisses both possibilities. The man’s blindness was due neither to his parents’ sin nor to his own. Instead, Jesus says, “He was born blind so that God’s work might be revealed in him.” The Greek here is ambiguous. It can be translated “He was born blind in order that God’s work might be revealed in him,” implying that his blindness was part of God’s purpose. Or it can be translated “He was born blind, and as a result, God’s works will be revealed in him.” Here, there is no implication that God willed his blindness, only that good will now come of it. Needless to say, I prefer the latter translation. I prefer to think that God was pleased to bring good from a bad situation that he had not willed, rather than that God actually willed the bad in order to bring about the good.
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