The readings today are a problem for any preacher. We have an Old Testament reading about prophets and false prophets, a letter from St. Paul about food offered to idols, and a Gospel story about an exorcism. There would seem to be no discernible common theme. So how should a preacher proceed? Well, the best this preacher can do is to say a few words about each of the readings and then try to persuade you that each reading is, in fact, a divine guide to watching cable news!
We finding ourselves nearing the end of Eastertide. Just two more weeks to go. This coming Thursday is Ascension Day, when the Church commemorates the final farewell of the Risen Christ. The feast of Pentecost is on the 15th, when we will commemorate the gift of the Holy Spirit to the Church. Today, it seems, we are meant to look ahead to these two events and to prepare. I suppose that’s why the editors of the lectionary offer a Gospel reading from the farewell discourse at the Last Supper. Because, in this brief excerpt from that long discourse, Jesus tries to prepare his original disciples for his imminent departure from this world and for the sending of the Holy Spirit.
Inexplicably, the editors of the lectionary have omitted the question which prefaces today’s Gospel reading: “Lord, how is it that you will reveal yourself to us, and not to the world?” For Jesus had just stated that in a little while the world would no longer see him, but his disciples would see him. As Jesus is wont to do, he offers a response to a question that is not exactly an answer: “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.” Now, he could have just explained that he had been talking about his future Resurrection appearances to the faithful. But instead of answering Judas’ question, Jesus says what he thinks needs to be said. He asks his closest disciples to keep his word, to follow his teachings, to be obedient to his commandments—in short, to stand by him, even when he is gone.
Jesus puts before his disciples a test of their faithfulness: if they love him, they will show it by following the love ethic at the heart of his every word and action. They will love God. The will love their brothers and sisters in Christ. They will love the stranger. They will even love their enemy. Now, by love, Jesus didn’t mean affection. Love for Jesus was less of an emotion and more of an action. You show your love when you feed the hungry. You show your love when you visit the sick. You show your love when you acknowledge the homeless beggar, even if you can’t spare a dime. You show your love when you come to church week after week, even when you feel exhausted. And last but not least, you show your love when you vote for a leader who cares about the weak and welcomes the refugee.