Tag Archives: jesus

You Are Witnesses of These Things

By the Rev. Darren Miner

Gospel Reading

Today is the third Sunday of Easter. And yes, even though you will no longer find chocolate bunnies for sale at Safeway, it’s still Easter! And it will continue to be Easter till we reach the feast of Pentecost on May 20. As you may have noticed, there are various ways that we mark this joyous season in our worship. We use vestments of white, which in Western culture are considered festive. We burn a very large white candle. We read the Acts of the Apostles in place of the Hebrew scriptures for the first reading. We include extra Alleluias at various places in the service. And finally, the Confession of Sin is optionally omitted. During this joyous season, we pause for 50 days to ponder a single day, the Day of Resurrection, and to consider its consequences for us as disciples of Jesus.

That explains why, for the third Sunday in a row, we hear a story from that first Easter Day. It’s kind of like the movie Groundhog Day, in which Bill Murray’s character experiences the same day over and over again till he learns his lesson. Likewise, we will move on from Easter Day only when we have learned all that we need to learn from that eventful day.

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An Empty Tomb and the Angel’s Easter Orders

By the Rev. Darren Miner

Gospel Reading (Mark 16:1-8)

You may have noticed that I did not read the last two sentences of the Gospel reading, as printed in the lectionary insert. It was not an accident due to Holy Week exhaustion; I omitted them because they are not, in fact, part of the canonical Bible. The original version of Mark’s Gospel ended with the words, “They said nothing to anyone, for they were afraid.” The end! Now, the early Church didn’t like this abrupt cliffhanger of an ending, and two different appendices were proposed in order to give the Gospel a more satisfying ending: the so-called “shorter ending,” consisting of the two sentences in the insert that I didn’t read; and the “longer ending,” consisting of verses 9 through 20, as found in modern printed Bibles. Very early on, you see, the Church had decided to go with the longer ending, and those two sentences tacked on to the end of verse 8 were scrapped. Unfortunately, an editor at Church Publishing Incorporated seems not to have gotten the memo!

With that out of the way, let’s look a little closer at the eight verses that I did read. We are told that three women got up at the crack of dawn on a Sunday to ready Jesus’ body for burial. He had been so hastily entombed that his body had not been washed and anointed with perfume, as was the custom. According to Jewish belief, the soul of the departed lingered for three days after death. So, they would have believed that Jesus’ spirit would have been aware of the fact that they were lovingly fulfilling their duty as members of his unofficial extended family.

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The women clearly put some thought into what they would need. The story mentions how they went out and bought aromatic spices in order to perfume the body. But they forgot one rather important fact: the tomb was sealed with a very large and very heavy stone. It is only as they are walking to the tomb that they remember this little detail. They don’t have a team of strong men with them. They don’t even have a crow bar. And the chances of success are pretty minimal. Now, reasonable people would have turned back at this point and rounded up a work crew. But the three women do not, in fact, turn back. They just keep going. Were they being foolish? Or did they just have faith?

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You Can Become All Flame!

By the Rev. Darren Miner

Gospel Reading

Having just heard the story of the Transfiguration of our Lord, you might very well think that today is the Feast of the Transfiguration. Well, it isn’t! Transfiguration Day falls on August 6. Today is the Last Sunday after the Epiphany, and this day brings the Epiphany Season to a liturgical close. It does this by bringing us back full circle to the theme of manifestation. (As you may know, the English word epiphany derives from the Greek word for manifestation.) The season started on January 6, the Feast of the Epiphany, with the telling of the story of the Magi. That story focused on the manifestation of Christ to the Gentiles in the persons of a few nameless wise men. Today’s Gospel story looks at another epiphany, the divine manifestation of Christ to his three closest disciples: Peter, James, and John.

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On the mountain top, we are told, Jesus was transformed in the presence of these disciples. And they got just a glimpse of Jesus’ divine glory. In Mark’s account, which was read today, only Jesus’ clothes are resplendent. In Matthew’s account, Jesus’ face is said to shine like the sun, just as Moses’ face shone when he came down from Mount Sinai. In this vision, the three disciples see Jesus talking with two famous figures from the Hebrew Bible, Moses and Elijah. Here, I suspect, we find ourselves in the realm of the symbolic, with Moses symbolizing the Law and Elijah symbolizing the Prophets. The disciples’ vision of these two biblical figures in conversation with Jesus signifies that Jesus is the fulfillment of both the Law and the Prophets. He is indeed the long-awaited Messiah, foretold in Hebrew Scripture.

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God Calls, We Respond

By the Rev. Darren Miner

Bible Readings

In today’s readings, we get a kind of biblical sandwich: two stories of God’s call to ministry with a teaching about sexual morality stuck in the middle. The focus of this sermon will be on God’s call and our response, so let me deal with St. Paul’s teaching on sexual morality right up front.

Paul is writing to the church in Corinth. They have got it into their heads that, since they are saved, nothing they do here in the material world is of ultimate importance. Consequently, a fringe group in the church has begun to advocate the abandonment of sexual morality. They argue that nothing that they do with their bodies affects their souls. St. Paul thinks otherwise. In short, his teaching is that what we do here in the material world does indeed make a difference.

Now, let’s look at the stories of God’s call to serve. In the story from the Old Testament, we hear about the calling of Samuel to be a prophet. The boy Samuel hears God calling him in the night. Three times, he hears the call, but each time he mistakes it for his master Eli. It is the priest Eli who eventually recognizes the call for what it is and instructs the boy how to respond appropriately: “Speak, Lord, for your servant is listening.” Samuel does as his master bids him, and the rest is history!

What strikes me in this story is how the discernment of Samuel’s call took place. Samuel was unable to figure out the meaning of his call on his own. He didn’t know how to respond appropriately. It took some consultation to make that clear. Often, I think, that is the case when God calls us to his service. We need others to help us understand what is being asked of us.

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Wait for It!

By the Rev. Darren Miner

Gospel Reading

For the last three Sundays, I have preached that Advent is a time to rehearse the stories of the first coming of Jesus Christ, as well as to prepare ourselves for his Second Coming. That being said, today’s Gospel reading doesn’t actually focus on either the first or the second coming; instead, it focuses on the antecedent to the first coming, namely, the angel’s Annunciation to Mary and the virginal conception of Jesus.

The angel’s greeting in this story has appealed to the visual imagination of countless Christian artists, from the Middle Ages up to the present day. The museums of Europe are full of paintings of the Annunciation. Typically, you see a pale young woman in a diaphanous blue gown seated on a throne. You see an angel devoutly kneeling before her. You see a dove hovering over the scene. What you don’t see is Jesus! But in truth, the whole point of the Annunciation story is Jesus. Luke shares this early tradition, because it tells us something we need to know about the identity of Mary’s son.

We are told that Jesus is to be born of a virgin and that his father will be none other than the Lord God. The archangel Gabriel explains that the conception will take place in a spiritual manner as God’s power passes over Mary like a shadow. Now, the virginal conception of Jesus is a difficulty for some faithful Christians. And I can understand why. After all, none of us here today has ever witnessed such a thing. Nor are we expected to! The Gospel portrays the event as a one-of-a-kind occurrence. And that’s one main point of this story: Jesus is one of a kind. The other main point is that Jesus comes from God—exactly how is less important.

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Rejoice, Pray, Give Thanks

By the Rev. Darren Miner

Bible Readings

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Today is the third Sunday of Advent. It is traditionally called “Gaudete Sunday.” Gaudete is Latin for rejoice. This Sunday’s readings are noticeably less gloomy than the readings for the other Sundays of Advent—not a single mention of hellfire or the gnashing of teeth in the Outer Darkness. You will notice that the candle for today on the Advent wreath is rose-colored, not violet. And some parishes mark the semi-festive tone of the day by using rose-colored vestments and paraments. In my humble opinion, rose is just a fancy way of saying pink, and I don’t wear pink! But as you are probably not interested in my color preferences, let’s just move on and take a look-see at these “less gloomy” readings.

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The first reading from Isaiah has virtually no hints of gloom at all—just one brief reference to “the day of vengeance of our God”! This oracle is from the third section of the book of Isaiah and dates to the time of the restoration of Jerusalem, after the Israelites had returned from exile in Babylon. If you read in between the lines of this prophecy, you see that things were not as they should be. The prophet is commissioned by God to announce “good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the Lord’s favor.” In other words, the people were suffering. But this situation, we are told, will not last forever! “The Lord God will cause righteousness and praise to spring up.” And on that day, the prophet will “greatly rejoice in the Lord.”

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Make Straight in the Desert a Highway for Our God

By the Rev. Darren Miner

Bible Readings

It’s already the second Sunday of Advent—how time flies! For many of us, this season is a frenzied time of Christmas shopping for friends and family. But there is more to this season than that. It is a time to pause and to consider the two advents of Christ: the first in Bethlehem some 2000 years ago and the second, when Christ will come again in power and great glory. And as we consider, we also prepare.

Like our ancestors in the faith, Christians today look to prophecy to guide us in our preparation, to point us in the right direction. And like our predecessors, we find that God’s oracles can speak different messages in different times. Today, we heard an excerpt from Isaiah chapter 40 and an echo of that same scripture in the Gospel reading from Mark.

Isaiah spoke of a voice crying out to prepare a highway in the desert for our God. The ravines are to be filled in. The hills are to be leveled. And when this roadwork is done, God’s glory will be revealed to all. (It sounds a bit like a press release for Caltrans!) When these words were originally prophesied, the Jews were living in exile in Babylon, pining for the day they could return home. With this oracle, Isaiah prophesied the eventual vindication of the Jews. A highway would be made through the desert separating Babylon and Jerusalem, and God would lead his people home in glory. (Interestingly, Isaiah doesn’t make it clear who exactly was supposed to build this divine highway, whether God’s angelic minions or the Jews themselves.) This prophecy would seem to have been fulfilled with the Jews’ return from exile and with their rebuilding of the Temple in Jerusalem. But then again, maybe not!

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Wake Up, and Smell the Coffee!

By the Rev. Darren Miner

Bible Readings

Today is the first Sunday of Advent, and the church begins another liturgical year. This season has two distinct foci: the first coming, or advent, of our Lord some 2000 years ago and the second coming, or advent, when Christ will come again in glory to judge the world. This season is marked by darkness, both literally and figuratively. For those of us in the Northern Hemisphere, the days are getting shorter and the nights longer. That’s the literal darkness. The figurative darkness is the spiritual twilight in which we find ourselves living today, this turbulent time between the two Advents of Christ, when the world suffers the birth pangs of the Kingdom.

The church observes the season with the use of violet vestments and paraments. And each Sunday of Advent is marked with the lighting of a new candle on the Advent wreath. As in Lent, the singing of the Gloria on Sundays is forbidden. But unlike Lent, we are permitted to say and to sing Alleluia. Liturgists argue whether the season is a penitential season or rather a season of preparation. Perhaps the correct answer is that it is a bit of both.

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Making a Profit for the Kingdom

By the Rev. Darren Miner

Gospel Reading

Last week’s Gospel reading and this week’s share a common theme: what followers of Jesus are to do while they await the Day of Judgment. Last week’s reading focused on the need to be vigilant and prepared. This week’s reading has a different focus: making a profit for the Kingdom of Heaven.

To start off, I would like to offer my retelling of Jesus’ Parable of the Talents. One problem with Jesus’ version is that we have all heard it so many times that it doesn’t have the impact that it would have had on its original audience. Another problem is that the world has changed quite a bit in 2000 years, and our perspective is very different. We hear this story from the perspective of a capitalist society, where the wealthy are admired. In Jesus’ day, at least among the peasants that came to hear Jesus preach, wealth was looked on as something inherently disreputable. And the rich were typically viewed as greedy and rapacious. Now, the man in Jesus’ parable was very wealthy indeed. You should know that 8 talents of silver would be worth about $5.6 million today! So, with all this in mind, let me offer my version of the parable:

Parable of the Talents

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For All the Saints

By the Rev. Darren Miner

Bible Readings

All Saints’ Day is a “principal feast” in the calendar of the Episcopal Church. It is one of the seven feast days when I bring out the incense—much to the dismay of a couple of you! Rightly, it should be celebrated on November 1st. But the prayer book allows churches that cannot adequately keep the feast on November 1st to celebrate it on the following Sunday. And so, here we are, gathered together to remember all God’s holy people: the official saints found in the volume Lesser Feasts and Fasts and the unofficial parish saints for whom we have prayed during the last 12 months.

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Now, some parishes prefer to remember the unofficial saints on November 2nd, All Souls’ Day, in a “separate but equal” celebration. But I am firmly against making any such distinction. Pastorally, it may make sense, but theologically, not so much! So on this day, we celebrate the blessed Virgin Mary, St. John the Baptist, St. Peter, and St. Paul, as well as our own St. David A., St. Barbara J., and St. Margaret W.

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