Tag Archives: Gospel of John

Incarnation as Intervention

By the Rev. Darren Miner

Gospel Reading

Merry Christmas! (And in case you wonder why I’m still saying “Merry Christmas” five days after Christmas Day, it’s because, in our tradition, Christmas lasts twelve days.)

For those of you who attended the Christmas Day Eucharist, the Gospel reading today must sound rather familiar. For reasons beyond my knowledge, the appointed Gospel reading for the First Sunday after Christmas is the basically the same reading as that of Christmas Day. The only difference is that four additional verses have been added to the end.

Now, if I were a particularly lazy person, I might just give you the same sermon that I gave on Christmas Day. Well, I may be lazy, but I’m not that lazy! So what I intend to do is to give you a brief summary of my previous sermon and then elaborate on one point that I think could benefit by further explanation.

Today’s Gospel reading serves as a prologue to the whole Gospel of John. It is like the overture to a musical or opera. It introduces the audience to themes that will be elaborated more fully later in the work. The purpose of this particular overture is to introduce us to Jesus Christ. But it goes about it in an unexpected way. St. Matthew and St. Luke start where most biographers would be expected to begin, with the story of Jesus’ birth. St. John starts at the very beginning, the beginning of the Cosmos!

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He tells us about the relationship between God and a divine being called “the Word.” Now, in the original Greek, the name of this being is Logos. Yes, it can be translated as Word. But it can also mean Reason or Order. This Logos existed with God before time itself. Creation was mediated through him. And in a sense, one can even say that the Logos is God. This pre-existent divine person is the one who maintains order in the midst of chaos, the one who supports life in the midst of death, the one whose divine Truth illumines the darkness of ignorance.

This idea that God became human has a special name in Christian theology: the Incarnation. And as you know, our parish is named after that doctrine. In a nutshell, the doctrine of the Incarnation claims that the divine Logos, a Person of the Holy Trinity, came to us as one of us in order to save us. As St. Athanasius puts it, the Logos “became human that we might become divine … [and he] endured shame from men that we might inherit immortality.” Out of love, the Logos emptied himself of his deity and took the form of a finite, mortal human being. And he endured all that it means to be human, including death.

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From the Fullness of the Incarnate Logos We Know Grace

By the Rev. Darren Miner

For a printable pdf version click here.

Gospel Reading

Merry Christmas! And just so you know, I intend to say that till Twelfth Night on January 5th.

For those of you who attended the Christmas Day Eucharist, the Gospel reading today must sound rather familiar. For reasons beyond my pay grade to question, the Gospel reading for the First Sunday after Christmas is the basically the same reading as that of Christmas Day. The only difference is that four additional verses have been added to the end. Now I knew about this ahead of time. And my original intention was to have Fr. Webber preach today. I thought it would be interesting to get two different perspectives on the same reading. But the best laid plans of mice and men often go awry. Fr. Webber was unable to preach, so you get to hear my voice again on the very same subject. I apologize if I repeat myself.

Today’s Gospel reading serves as a prologue to the whole Gospel of John. It is sort of like the overture to a musical or opera. It introduces the audience to the themes that will be elaborated more fully later in the work. The purpose of this particular overture is to introduce us to Jesus Christ. But it goes about it in an unexpected way. St. Matthew and St. Luke start where most biographers would be expected to begin, with the story of Jesus’ birth. St. John starts at the very beginning, the beginning of all things at Creation!

He tells us about the relationship between God and a divine being called “the Word.” Now, in the original Greek, the name of this being is Logos. Yes, it can be translated as Word. But it can also mean Reason or Order. This Logos existed with God before time itself. Creation was mediated through him. And in some sense, one can even say that the Logos is God.

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Filed under Recent Sermons