By the Rev. Darren Miner
Today, we officially celebrate the Second Sunday after Christmas and the last day of the Christmas season, and we unofficially celebrate the feast of the Epiphany. I say, “unofficially,” for while tomorrow is the actual feast day, the Gospel readings are, in fact, identical. So you can consider this a preview of coming attractions, like a movie trailer.
The Epiphany is an ancient Christian feast day, even older than Christmas. Like Christmas, it is a feast of the Incarnation. Since Incarnation happens to be the title of our parish, it is quite fitting that three of our stained-glass windows have to do with the visitation of the Magi, a story long-associated with the Epiphany. We have three crowns, three gifts, and a miraculous star. (You get extra credit if you can spot them later!) But the Epiphany differs from Christmas, that other great feast of the Incarnation, in that it has a narrower focus: the appearance of the Incarnate God to the Gentiles.
The Gospel reading for today is that well-known story of the Magi. The story is too well-known, in fact, for we think that we know more than we really do! We think that there are precisely three Magi, despite the fact that the Bible never specifies their number. We think that the Magi are really foreign kings, despite there being no mention of this in the Scriptures. We think that we know their names—Caspar, Melchior, and Balthasar—information St. Matthew never provides. And we even think we know better than the Gospel about where the event took place. For the Gospel says that the Magi visited the Holy Family in a house, whereas every nativity scene in the world shows the Magi headed for a stable.
So what do we really, really know? Just this…some unknown number of Magi, Zoroastrian priests from Persia, travel in search of a great king whose birth has been foretold in the heavens. But astrology gets them only so far. When they get to Jerusalem, they must consult with Jewish religious scholars to determine what only divine revelation can tell them, the exact location of the Messiah’s birth.