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An Empty Tomb and the Angel’s Easter Orders

By the Rev. Darren Miner

Gospel Reading (Mark 16:1-8)

You may have noticed that I did not read the last two sentences of the Gospel reading, as printed in the lectionary insert. It was not an accident due to Holy Week exhaustion; I omitted them because they are not, in fact, part of the canonical Bible. The original version of Mark’s Gospel ended with the words, “They said nothing to anyone, for they were afraid.” The end! Now, the early Church didn’t like this abrupt cliffhanger of an ending, and two different appendices were proposed in order to give the Gospel a more satisfying ending: the so-called “shorter ending,” consisting of the two sentences in the insert that I didn’t read; and the “longer ending,” consisting of verses 9 through 20, as found in modern printed Bibles. Very early on, you see, the Church had decided to go with the longer ending, and those two sentences tacked on to the end of verse 8 were scrapped. Unfortunately, an editor at Church Publishing Incorporated seems not to have gotten the memo!

With that out of the way, let’s look a little closer at the eight verses that I did read. We are told that three women got up at the crack of dawn on a Sunday to ready Jesus’ body for burial. He had been so hastily entombed that his body had not been washed and anointed with perfume, as was the custom. According to Jewish belief, the soul of the departed lingered for three days after death. So, they would have believed that Jesus’ spirit would have been aware of the fact that they were lovingly fulfilling their duty as members of his unofficial extended family.

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The women clearly put some thought into what they would need. The story mentions how they went out and bought aromatic spices in order to perfume the body. But they forgot one rather important fact: the tomb was sealed with a very large and very heavy stone. It is only as they are walking to the tomb that they remember this little detail. They don’t have a team of strong men with them. They don’t even have a crow bar. And the chances of success are pretty minimal. Now, reasonable people would have turned back at this point and rounded up a work crew. But the three women do not, in fact, turn back. They just keep going. Were they being foolish? Or did they just have faith?

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The Lord Is Risen Indeed. Alleluia!

By the Rev. Darren Miner

Gospel Reading

Some 2000 years ago, in a backwater of the Roman Empire, something happened that changed the world. On the first Good Friday, Jesus of Nazareth was executed on a cross. On the first Holy Saturday, he was buried in a borrowed tomb. And then on the first Easter Day, he was raised from the dead, as a sign of God’s love for his Son—and for us. For we are told that if we have faith in God’s saving love, we too will be raised from the dead. That in a nutshell is the Easter message.

But faith is such a tricky matter! If we watch the news coming out of Syria or Egypt or Russia or Sweden, it is ever so easy to believe in Good Friday. It is easy to believe that the world would torture and kill a gentle man whose only wrong was to teach God’s love. It is easy to believe the Holy Saturday message that this man of peace lay dead and buried. But it is harder to believe in the Easter message, that sin and death did not—and do not—get the last word.

We may imagine that ours is the first generation of doubters, but that just isn’t the case. St. John wrote the Gospel account of the Resurrection that we heard proclaimed today for one reason and one reason only: that doubters of every generation might know the truth about what God did on that first Easter Day and, believing that truth, might have eternal life. Of all the Gospel accounts of the Resurrection, John’s is the most vivid and detailed—and the most convincing! In the midst of the miraculous, we get real, believable portrayals of how various disciples of Jesus reacted both to his death and to the mystery of the empty tomb.

The two boys, Peter and the Beloved Disciple, upon hearing that Jesus’ body has gone missing from the tomb, compete in a footrace to see who will get there first. The Beloved Disciple wins, but then chickens out, letting Peter be the first to enter the empty tomb. The Beloved Disciple believes, even though he doesn’t understand, while Peter is just plain confused. The impatient boys head home. And because of their impatience, they miss out on a miracle.

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