By the Rev. Darren Miner
When Americans use the word election, we think of going to our local polling place and voting for the least bad choice of candidates for political office to lead us. But when Christian theologians use the word election, they mean something quite different. In a theological context, election is God’s choosing of a person or a people to lead the world to him. And in all three readings today, we get hints of such divine election.
The reading from Exodus is a clear example. God explicitly states that he chooses the twelve tribes of Israel to be a “priestly kingdom and a holy nation.” He offers to form a covenant with this ragtag federation of tribes. If they obey his voice, he will guide and protect them. And “the people all answered as one: ‘Everything that the Lord has spoken we will do.’” Of course, they didn’t, in fact, do everything that the Lord had spoken! We are given no real reason why this group of people was chosen among all the peoples of the world. But more important than the question “Why were they chosen, and not others?” is the question “For what purpose were they chosen?” What does it mean to be a “priestly kingdom and a holy nation”? Well, to be a priestly kingdom is to be a united people under God that serves as an intermediary between God and the Gentile nations. To be a “holy nation” is to be a people set apart and dedicated for God’s express use. In other words, Israel was elected by God to be a light to the nations of the world, so as to draw them to the living God and to salvation.