By the Rev. Darren Miner
Next Sunday is commonly called Palm Sunday, but it has another name: the Sunday of the Passion. Now, that word passion in modern English means desire, but it used to mean something quite different, namely, suffering. So in plain, ordinary English, next Sunday is the Sunday of the Suffering. It bears that title because the Gospel reading is the story of Jesus’ suffering on the cross. Paradoxically, the first hymn of the Sunday of the Suffering is entitled “All glory, laud, and honor.” It is a song about Christ’s glory. Now, why sing a song about the glory of Christ on the day when you hear the story of his shameful torture and execution? Well, the answer to that question is given to us today in the reading from John’s Gospel.
Up till the events recounted today, Jesus had repeatedly downplayed the dangers he faced, defying death with equanimity. Again and again, he would say to this disciples, “My hour has not yet come,” meaning “My enemies cannot harm me, for the time appointed for my death has not yet arrived.” But in today’s Gospel story, Jesus says something quite different, “The hour has come for the Son of Man to be glorified.” Now, that doesn’t sound too ominous, till you realize that the means of his glorification will be crucifixion on a wooden cross.
Sermon by the Rev. Christopher L. Webber
1 Thessalonians 4:13-18
But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. Therefore encourage one another with these words.
It was bound to happen. Once I published my own version of St Paul’s epistles a couple of months ago (Dear Friends: St Paul’s Letters to Christians in America) it was bound to happen that I would find myself preaching on a passage he wrote — and I rewrote. Like the second reading today.
Now, I take standing in this pulpit seriously. This is not a place to preach my opinions. You don’t come here to hear my opinions. You come here, I hope, to hear the gospel proclaimed and that’s what I hope to do this morning. But to do it, I have to tell you that what St. Paul wrote to the Thessalonians, needs to be re-translated.
Now I’m talking about St. Paul and I want to be respectful but I also want to say that St Paul wrote to the Thessalonians very early on in his ministry. This might be the first letter he ever wrote so it’s not his last word on the subject. St. Paul hadn’t been a Christian very long when he wrote to the Thessalonians but his converts had all kinds of questions and I suspect he was scrambling to keep up. He was a new convert himself, after all, and conversion doesn’t necessarily include the answers to all questions.
A lot of us have been Christian quite a long while and probably don’t have all the answers yet either. I’ve often told people that I have a list of what I call “hereafter questions.” Questions that I don’t expect answers to any time soon and so I’m saving them up for hereafter. Like “Why is there ebola?” And “Why are there mosquitos.” I wish I had answers but I don’t and that’s alright. I’ll get the answers later.