All Saints’ Day is a “principal feast” in the calendar of the Episcopal Church. It is one of the seven feast days when I bring out the incense—much to the dismay of a couple of you! Rightly, it should be celebrated on November 1st. But the prayer book allows churches that cannot adequately keep the feast on November 1st to celebrate it on the following Sunday. And so, here we are, gathered together to remember all God’s holy people: the official saints found in the volume Lesser Feasts and Fasts and the unofficial parish saints for whom we have prayed during the last 12 months.
Now, some parishes prefer to remember the unofficial saints on November 2nd, All Souls’ Day, in a “separate but equal” celebration. But I am firmly against making any such distinction. Pastorally, it may make sense, but theologically, not so much! So on this day, we celebrate the blessed Virgin Mary, St. John the Baptist, St. Peter, and St. Paul, as well as our own St. David A., St. Barbara J., and St. Margaret W.
“All is not as it seems!” That would seem to be the underlying message in each of today’s readings from Holy Scripture.
The prophet Micah narrates a divine lawsuit that God himself is pursuing against the nation of Israel, with the hills and mountains serving as members of the jury. The people of Israel have turned from their God. Oh, yes, they worship the Lord in his Temple. They are willing to sacrifice thousands of rams, rivers of oil. Some are even willing to sacrifice their children. But what they are not willing to do is do justice, love kindness, and walk humbly with their God. The people think that their outward piety is enough to gain God’s favor. But they are quite wrong. All is not as it seems!
St. Paul speaks of the foolishness of the message of the Cross to those who insist on their own self-destruction. Paul knows just how hard it is for people to see the truth behind the scandal of the Cross. The Jews want miracles before they will believe. The Greeks demand philosophical argument and mathematical proof. What they get is the Cross. What they get is a Son of God who is shamefully and painfully executed as a troublemaker. To those in power, the God of the Christians is weak and pitiful. He cannot save even his own Son. They are blind to the fact that the death of God’s Son offers the whole world salvation. All is not as it seems!